This article is from Issue 3 of "On
The Move," a publication of new learning possibilities for churches, at one time
published by The Joint Board of Christian Education of Australia and New
Zealand.
Although some ideas and liturgies may appear somewhat "dated" in style, concept,
imagery or language, they may nevertheless offer a spring-board for new ideas
among people who find themselves leading worship, perhaps in a new context, and
with some trepidation.
Reproduced by permission of Uniting
Education, PO Box 1245, Collingwood 3066, Australia. May be printed for use
in local congregations only.
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Tenebrae is a Latin word meaning "darkness". It symbolises the apparent
victory of the powers of darkness over Jesus in his Passion, and of their actual
failure to overwhelm him who is the light of the world.
This Order of Worship is an adaptation of an early Fourth Century celebration of
the Christian Church, commemorating the occasion when, in the Upper Room, Jesus
gathered with his disciples on the eve of his crucifixion (Matthew 26:20-30;
Mark 14:17-26; Luke 22:7-38; john 13).
It is an occasion on which we look deeply in upon ourselves as we look up to our
Lord.
The room is set up for a normal family meal. (We set the tables up in a square
so we could all see one another and sat only round the outside at least, that
was our intention, but more came than we had expected and we did have peopie on
the other side of the table too.)
We have done his using a very simple meal of bread rolls, fish paste, butter,
grapes, apples, almonds and raisins, with water to drink. After the grace, each
one breaks off a piece of his roll and hands it to the person next to him. The
hymn Break Thou the Bread of Life is sung. During the meal there is free
conversation, though this could be directed if desired. At a chosen point during
the meal, each one pours water into the glass before him and passes it to the
next person. All lights other than nine candles are extinguished.
As the meal draws to its close, we trace the steps of the Passion from the
shadow of the betrayal to the shadow of the cross. After each passage of
Scripture is read, the reader extinguishes the candle before him. (The idea is
that the light will gradually be reduced until there is only one candle
remaining. Reading the words of hymns may he difficult in the dim light, If you
make preparations far enough ahead, these could be photographed on slides and
projected, or written on newsprint and spotlighted when required.)
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